Christ Our Redemption

Encounter Series 3 Day 74

Day 74 ▾
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Genesis 38

Genesis 38

1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. 2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her. 3 And she conceived, and bare a son; and he called his name Er. 4 And she conceived again, and bare a son; and she called his name Onan. 5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him. 6 And Judah took a wife for Er his firstborn, whose name was Tamar. 7 And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him. 8 And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother. 9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother. 10 And the thing which he did displeased the LORD: wherefore he slew him also. 11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father’s house. 12 And in process of time the daughter of Shuah Judah’s wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite. 13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep. 14 And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife. 15 When Judah saw her, he thought her to be an harlot; because she had covered her face. 16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me? 17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it? 18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him. 19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood. 20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not. 21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place. 22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place. 23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her. 24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt. 25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff. 26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more. 27 And it came to pass in the time of her travail, that, behold, twins were in her womb. 28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first, 29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez. 30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.

King James Bible

Book reading

Patriarchs and Prophets, pages 211-212

softened the bitterness of their hatred. The sight of the coat, the token of their father's love, filled them with frenzy. “Behold, this dreamer cometh,” they cried in mockery. Envy and revenge, long secretly cherished, now controlled them. “Let us slay him,” they said, “and cast him into some pit, and we will say, Some evil beast hath devoured him; and we shall see what will become of his dreams.”

They would have executed their purpose but for Reuben. He shrank from participating in the murder of his brother, and proposed that Joseph be cast alive into a pit, and left there to perish; secretly intending, however, to rescue him and return him to his father. Having persuaded all to consent to this plan, Reuben left the company, fearing that he might fail to control his feelings, and that his real intentions would be discovered.

Joseph came on, unsuspicious of danger, and glad that the object of his long search was accomplished; but instead of the expected greeting, he was terrified by the angry and revengeful glances which he met. He was seized and his coat stripped from him. Taunts and threats revealed a deadly purpose. His entreaties were unheeded. He was wholly in the power of those maddened men. Rudely dragging him to a deep pit, they thrust him in, and having made sure that there was no possibility of his escape, they left him there to perish from hunger, while they “sat down to eat bread.”

But some of them were ill at ease; they did not feel the satisfaction they had anticipated from their revenge. Soon a company of travelers was seen approaching. It was a caravan of Ishmaelites from beyond Jordan, on their way to Egypt with spices and other merchandise. Judah now proposed to sell their brother to these heathen traders instead of leaving him to die. While he would be effectually put out of their way, they would remain clear of his blood; “for,” he urged, “he is our brother and our flesh.” To this proposition all agreed, and Joseph was quickly drawn out of the pit.

As he saw the merchants the dreadful truth flashed upon him. To become a slave was a fate more to be feared than death. In an agony of terror he appealed to one and another of his brothers, but in vain. Some were moved with pity, but fear of derision kept them silent; all felt that they had now gone too far to retreat. If Joseph were spared, he would doubtless report them to the father,

who would not overlook their cruelty toward his favorite son. Steeling their hearts against his entreaties, they delivered him into the hands of the heathen traders. The caravan moved on, and was soon lost to view.

Reuben returned to the pit, but Joseph was not there. In alarm and self-reproach he rent his garments, and sought his brothers, exclaiming, “The child is not; and I, whither shall I go?” Upon learning the fate of Joseph, and that it would now be impossible to recover him, Reuben was induced to unite with the rest in the attempt to conceal their guilt. Having killed a kid, they dipped Joseph's coat in its blood, and took it to their father, telling him that they had found it in the fields, and that they feared it was their brother's. “Know now,” they said, “whether it be thy son's coat or no.” They had looked forward to this scene with dread, but they were not prepared for the heart-rending anguish, the utter abandonment of grief, which they were compelled to witness. “It is my son's coat,” said Jacob; “an evil beast hath devoured him. Joseph is without doubt rent in pieces.” Vainly his sons and daughters attempted to comfort him. He “rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.” Time seemed to bring no alleviation of his grief. “I will go down into the grave unto my son mourning,” was his despairing cry. The young men, terrified at what they had done, yet dreading their father's reproaches, still hid in their own hearts the knowledge of their guilt, which even to themselves seemed very great.

Patriarchs and Prophets · Ellen G. White

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