Christ Our Hope

Encounter Series 4 Day 62

Day 62 ▾
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Prophets and Kings, pages 149-151

I will call on the name of the Lord: and the God that answereth by fire, let him be God.”

The proposal of Elijah is so reasonable that the people cannot well evade it, so they find courage to answer, “It is well spoken.” The prophets of Baal dare not lift their voices in dissent; and, addressing them, Elijah directs, “Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.”

Outwardly bold and defiant, but with terror in their guilty hearts, the false priests prepare their altar, laying on the wood and the victim; and then they begin their incantations. Their shrill cries echo and re-echo through the forests and the surrounding heights, as they call on the name of their god, saying, “O Baal, hear us.” The priests gather about their altar, and with leaping and writhing and screaming, with tearing of hair and cutting of flesh, they beseech their god to help them.

The morning passes, noon comes, and yet there is no evidence that Baal hears the cries of his deluded followers. There is no voice, no reply to their frantic prayers. The sacrifice remains unconsumed.

As they continue their frenzied devotions, the crafty priests are continually trying to devise some means by which they may kindle a fire upon the altar and lead the people to believe that the fire has come direct from Baal. But Elijah watches every movement; and the priests, hoping against hope for some opportunity to deceive, continue to carry on their senseless ceremonies.

“It came to pass at noon, that Elijah mocked them, and

said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.”

Gladly would Satan have come to the help of those whom he had deceived, and who were devoted to his service. Gladly would he have sent the lightning to kindle their sacrifice. But Jehovah has set Satan’s bounds, restrained his power, and not all the enemy’s devices can convey one spark to Baal’s altar.

At last, their voices hoarse with shouting, their garments stained with blood from self-inflicted wounds, the priests become desperate. With unabated frenzy they now mingle with their pleading terrible cursings of their sun-god, and Elijah continues to watch intently; for he knows that if by any device the priests should succeed in kindling their altar fire, he would instantly be torn in pieces.

Evening draws on. The prophets of Baal are weary, faint, confused. One suggests one thing, and another something else, until finally they cease their efforts. Their shrieks and curses no longer resound over Carmel. In despair they retire from the contest.

All day long the people have witnessed the demonstrations of the baffled priests. They have beheld their wild leaping round the altar, as if they would grasp the burning rays of the sun to serve their purpose. They have looked

with horror on the frightful, self-inflicted mutilations of the priests, and have had opportunity to reflect on the follies of idol worship. Many in the throng are weary of the exhibitions of demonism, and they now await with deepest interest the movements of Elijah.

It is the hour of the evening sacrifice, and Elijah bids the people, “Come near unto me.” As they tremblingly draw near, he turns to the broken-down altar where once men worshiped the God of heaven, and repairs it. To him this heap of ruins is more precious than all the magnificent altars of heathendom.

In the reconstruction of this ancient altar, Elijah revealed his respect for the covenant that the Lord made with Israel when they crossed the Jordan into the Promised Land. Choosing “twelve stones, according to the number of the tribes of the sons of Jacob, ... he built an altar in the name of the Lord.”

The disappointed priests of Baal, exhausted by their vain efforts, wait to see what Elijah will do. They hate the prophet for proposing a test that has exposed the weakness and inefficiency of their gods; yet they fear his power. The people, fearful also, and almost breathless with expectancy, watch while Elijah continues his preparations. The calm demeanor of the prophet stands out in sharp contrast with the fanatical, senseless frenzy of the followers of Baal.

The altar completed, the prophet makes a trench about it, and, having put the wood in order and prepared the bullock, he lays the victim on the altar and commands the people to flood the sacrifice and the altar with water. “Fill four barrels,” he directed, “and pour it on the burnt sacrifice,

Prophets and Kings · Ellen G. White

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